48 exam-style questions on Critical reflection on the fieldwork process — topic 3.4 of Engaging in anthropological practice: fieldwork and the internal assessment in the IB Social and Cultural Anthropology syllabus — with answers and explanations. Samples below; the full set is free with an account.
For her observation a student sat at the same table in a school canteen on four lunch breaks with her notebook open. On the first day several pupils asked what she was writing and then rearranged themselves so that they were seated in her view; by the fourth day they walked past without comment. Which statement about the first day's material is methodologically correct?
Answer: The presence of the observer was part of what produced the seating recorded on that day.
The reaction to being watched is itself material about the setting, not contamination to be thrown away, and it is one reason fieldwork is extended rather than single-visit. Discarding the day would remove the evidence that the researcher's presence made a difference at all.
Two students hand in critical reflections on the same piece of school-based fieldwork. One sets out what she found out about the way the queue at the serving counter is organised; the other sets out how her decision to observe only at midday shaped what she was able to see. The second is the stronger critical reflection because it
Answer: examines how the method produced the data instead of restating the data
The critical reflection is an account of the process: what the method made visible, what it kept out of view and what the researcher's decisions did to the record. Findings appear in it only as something to be accounted for.
A student's access to a community allotment came through the site secretary, who introduced him to plot-holders she knew well and walked him past two plots without stopping. His critical reflection should record that
Answer: the introductions built his network and, in doing so, set a limit on whom he heard from
An introduction carries the position of whoever gives it, so the people met first, and the people never met, follow from that one relationship. Naming the effect is analysis; treating it as misconduct or as a solved problem is not.
Reviewing her fieldnotes, a student finds the entry: 'The older man was annoyed that the younger ones arrived late.' In preparing the material for analysis she should
Answer: separate what was seen and heard from the reading she placed on it
Annoyance is an inference; what was observable was a gesture, a tone or a remark. Keeping the two apart lets the inference be tested against the record instead of being carried into the analysis as though it had been witnessed.
A student's critical reflection consists of a list of things she would have done with more time: more visits, more interviews, a second site. As a reflection this is weak principally because
Answer: it says nothing about what her actual choices did to the findings she in fact reported
A wish list describes a better project rather than examining this one. The examinable move is to connect a decision to a consequence: because every visit was on a Saturday, nothing can be said about weekday use, and the claim about who dominates the space is limited accordingly.
A student notes in her reflection that the recorder appeared to make two of her interviewees uncomfortable. The strongest version of this observation would add
Answer: what changed in what those two said, and which of her claims therefore rests on weaker material
Naming an effect is a start; tracing it to particular data and particular claims is the reflection. If the two shortest interviews are also the ones supporting her main point, that is exactly what the reader needs to know.
That was 6 of 48 Critical reflection on the fieldwork process questions.
Practise all 48 freeOutlineAO1 · 1–4 marks
A brief account or summary: the main points in two or three sentences, no evaluation.
StateAO1 · 1–4 marks
One word or one short sentence. No explanation, no working: the mark is for the fact itself.
DistinguishAO2 · 4–10 marks
Make the difference clear for BOTH terms — a definition of one of them is only half an answer.
All of Engaging in anthropological practice: fieldwork and the internal assessment →
48 Critical reflection on the fieldwork process questions — free with an account. Spaced repetition, streaks and full exam simulations included.
Practise them freeThis platform is independently developed and is not endorsed by, affiliated with, or sponsored by the International Baccalaureate Organization. “International Baccalaureate” and “IB” are registered trademarks of the IBO.